But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy. 1Pe 2:9-10
A Holy Priesthood
A Holy Priesthood
It is impossible to read the Scriptures and not to see that there are some persons predestinated to glory. There are persons who, in the words of St. Paul, are vessels which God hath aforetime prepared unto glory. It is a fact—we see it with our eyes—that God makes a distinction between the heathen who have never heard the name of Christ and the Christian. The latter has high privileges which the former has not. The Christian has God’s word to guide him, but not only this: he has the Holy Spirit dwelling in him; he can reach to higher degrees of excellence here; and reason would surmise that he is intended for higher enjoyments hereafter. What reason surmises, revelation asserts. This, then, is the first, the foundation blessing of Christianity, in which we may humbly rejoice, and according to which all spiritual blessings are to be dispensed; it is the first link in the golden chain of glory which is to raise man from earth to heaven, the first round of that ladder up which man is to ascend to God, as angels descend to man.
But we may proceed yet farther. Our blessed Savior tells us that there are many mansions in His Father’s house, comparing the house that is to be to that which existed on earth while He yet tabernacled with men. In the temple of the first Jerusalem there was a variety of chambers or mansions, employed for different purposes, though all relating directly or indirectly to the services of the sanctuary. In the new Jerusalem, which will itself be the temple of the universe, there will in like manner be many mansions or chambers. It is very possible that we are not only each of us predestined to heaven, but predestined also each to our particular place in heaven, that our very mansion is fixed. Let the glory which is awaiting us, and to which we are predestined, elevate our characters, ennoble our thoughts, extend our views. Co-heirs we are with Christ Himself, who is our Head; vessels we are designed for high honor; we are of the household of the King of kings; we are a chosen generation, a royal priesthood, a holy nation, a peculiar people, called out of darkness into His marvelous light.
(W. F. Hook, Sermons on Various Subjects, p. 48)
But we may proceed yet farther. Our blessed Savior tells us that there are many mansions in His Father’s house, comparing the house that is to be to that which existed on earth while He yet tabernacled with men. In the temple of the first Jerusalem there was a variety of chambers or mansions, employed for different purposes, though all relating directly or indirectly to the services of the sanctuary. In the new Jerusalem, which will itself be the temple of the universe, there will in like manner be many mansions or chambers. It is very possible that we are not only each of us predestined to heaven, but predestined also each to our particular place in heaven, that our very mansion is fixed. Let the glory which is awaiting us, and to which we are predestined, elevate our characters, ennoble our thoughts, extend our views. Co-heirs we are with Christ Himself, who is our Head; vessels we are designed for high honor; we are of the household of the King of kings; we are a chosen generation, a royal priesthood, a holy nation, a peculiar people, called out of darkness into His marvelous light.
(W. F. Hook, Sermons on Various Subjects, p. 48)
BUILDING ON THE PRECIOUS CORNER-STONE
It is easy to lay aside malice, guile and evil speaking, when we are constantly feeding on the unadulterated milk of spiritual truth. If you have tasted of the grace of Jesus, you will not want to sip of the wine of Sodom. Drink, O beloved, eat and drink abundantly, that we may grow, casting aside sinful and childish things.
The changing imagery of the next paragraph is remarkable. As we touch the Living Stone we live, and we touch others who are touching Him, and so a temple begins to grow up. Then we become a holy priesthood in the temple, and finally the sacrifices which are offered within its precincts. If Christ is not that Living Stone for you, He will be your undoing.
All that God said of His ancient people may be realized by us in and through Christ. Compare 1Pe_2:9 with Exo_19:6.
Exo 19:6 And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.
Thus songs of praise are ever ascending to Him who has called us into His light. (F.B. Meyer)
The changing imagery of the next paragraph is remarkable. As we touch the Living Stone we live, and we touch others who are touching Him, and so a temple begins to grow up. Then we become a holy priesthood in the temple, and finally the sacrifices which are offered within its precincts. If Christ is not that Living Stone for you, He will be your undoing.
All that God said of His ancient people may be realized by us in and through Christ. Compare 1Pe_2:9 with Exo_19:6.
Exo 19:6 And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.
Thus songs of praise are ever ascending to Him who has called us into His light. (F.B. Meyer)
A Holy Nation
They should be a nation, one people; firmly united among themselves, living under their own laws; and powerful, because united, and acting under the direction and blessing of God. They should be a holy nation, saved from their sins, righteous in their conduct, holy in their hearts; every external rite being not only a significant ceremony, but also a means of conveying light and life, grace and peace, to every person who conscientiously used it. Thus they should be both a kingdom, having God for their governor; and a nation, a multitude of peoples connected together; not a scattered, disordered, and disorganized people, but a royal nation, using their own rites, living under their own laws, subject in religious matters only to God, and in things civil, to every ordinance of man for God’s sake.
This was the spirit and design of this wonderful institution, which could not receive its perfection but under the Gospel, and has its full accomplishment in every member of the mystical body of Christ. (Adam Clarke)
This was the spirit and design of this wonderful institution, which could not receive its perfection but under the Gospel, and has its full accomplishment in every member of the mystical body of Christ. (Adam Clarke)
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