Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself?
Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:
Yet ye have not known him; but I know him: and if I should say,
I know him not, I shall be a liar like unto you: but I know him,
and keep his saying.
Your father Abraham rejoiced to see my day: and he saw it, and was glad.
Then said the Jews unto him, Thou art not yet fifty years old,
and hast thou seen Abraham?
+++++++
Jesus said unto them, Verily, verily, I say unto you,
Before Abraham was, I am.
Then took they up stones to cast at him: but Jesus hid himself,
and went out of the temple, going through the midst of them,
and so passed by. Joh 8:53-59
Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:
Yet ye have not known him; but I know him: and if I should say,
I know him not, I shall be a liar like unto you: but I know him,
and keep his saying.
Your father Abraham rejoiced to see my day: and he saw it, and was glad.
Then said the Jews unto him, Thou art not yet fifty years old,
and hast thou seen Abraham?
+++++++
Jesus said unto them, Verily, verily, I say unto you,
Before Abraham was, I am.
Then took they up stones to cast at him: but Jesus hid himself,
and went out of the temple, going through the midst of them,
and so passed by. Joh 8:53-59
The text is one of those rare passages in which Jesus Christ appears to stand upon His own dignity, in which the Lowly, the Humble, the Unresisting Son of man asserts His high origin, claiming to be God, for it amounts to no less: God from everlasting. "Before Abraham was, I am."
Abraham rejoiced to see the day of Christ. He had a glimpse of that day of the birth of Jesus Christ, born of the Virgin Mary, as He had a glimpse also of the manner in which Jesus Christ should work out our redemption. He took his son Isaac and offered him up on Mount Moriah—that Isaac so exceedingly dear, of whom it was said, that "in Isaac shall thy seed be called." He offered him up, his one hope of becoming the father of many nations. And that act of Abraham—that act of faith, was counted unto him for righteousness; and he is held up for ever as the father of the faithful. To him, as St. Paul writes, "The Scripture foreseeing that God would justify the heathen through faith, preached before the Gospel, saying, In thee shall all nations be blessed."
Jesus Christ Himself lived before Abraham was born. Whenever God is spoken of as holding communion and as being visible to man, it is in the Second Person of the Holy Trinity, God, the Son, Jesus Christ. It is He who declares to us the Father. It is He who represents God to us, and is Himself God, even Jesus Christ. This was He who talked with and was called the friend of Abraham. It was He who was the Giver of the Law to Moses, it is He by whose agency the worlds were made, God the Supreme Deity dwelleth in the light which no man can approach: but Jesus Christ who is the image of the Invisible God, hath manifested, made known, declared to us, what God is; how good, how gracious, how ready to forgive, and how rich in mercy to those who call upon Him. It follows, then, that we should honor and worship Him as God, we should draw near with all reverence, with all holiness, with bowed heads and bowed hearts, to present our supplication before Him.
(R. D. B. Rawnsley, Village Sermons, 3rd series, p. 62)
Abraham rejoiced to see the day of Christ. He had a glimpse of that day of the birth of Jesus Christ, born of the Virgin Mary, as He had a glimpse also of the manner in which Jesus Christ should work out our redemption. He took his son Isaac and offered him up on Mount Moriah—that Isaac so exceedingly dear, of whom it was said, that "in Isaac shall thy seed be called." He offered him up, his one hope of becoming the father of many nations. And that act of Abraham—that act of faith, was counted unto him for righteousness; and he is held up for ever as the father of the faithful. To him, as St. Paul writes, "The Scripture foreseeing that God would justify the heathen through faith, preached before the Gospel, saying, In thee shall all nations be blessed."
Jesus Christ Himself lived before Abraham was born. Whenever God is spoken of as holding communion and as being visible to man, it is in the Second Person of the Holy Trinity, God, the Son, Jesus Christ. It is He who declares to us the Father. It is He who represents God to us, and is Himself God, even Jesus Christ. This was He who talked with and was called the friend of Abraham. It was He who was the Giver of the Law to Moses, it is He by whose agency the worlds were made, God the Supreme Deity dwelleth in the light which no man can approach: but Jesus Christ who is the image of the Invisible God, hath manifested, made known, declared to us, what God is; how good, how gracious, how ready to forgive, and how rich in mercy to those who call upon Him. It follows, then, that we should honor and worship Him as God, we should draw near with all reverence, with all holiness, with bowed heads and bowed hearts, to present our supplication before Him.
(R. D. B. Rawnsley, Village Sermons, 3rd series, p. 62)
The Eternal Christ
| It is absolutely true that the Christian disciple does see death as the king of terrors or as a grim monster. Jesus has robbed death of its sting; He has destroyed Him that had the power of death. The moment of death is the moment of birth into a wider and happier existence. We are set free from this body of mortality and become possessed of the house not made with hands, eternal in the heavens. The grave is the vestibule of Paradise. We know that the iron gate opens into the city of God. |  |
Absent from the body, we are present with the Lord. The moment of transition is so desirable that it is only comparable to the falling asleep of the tired laborer.
The Father glorified His Son by the attestation given at the Baptism and the Transfiguration, by the Resurrection from the grave, by the Exaltation to His right hand. Yet these are but stages in the glorification of our High Priest. The full outburst of His glory is yet future. We shall behold the glory with which the Father has rewarded His obedience unto death; nay, we are to share it with Him. See Joh_17:22; Joh_17:24. Notice the I AM of Joh_8:58. Compare Exo_3:13-14. (F.B. Meyer)
Exo 3:13 And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them?
Exo 3:14 And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
The Father glorified His Son by the attestation given at the Baptism and the Transfiguration, by the Resurrection from the grave, by the Exaltation to His right hand. Yet these are but stages in the glorification of our High Priest. The full outburst of His glory is yet future. We shall behold the glory with which the Father has rewarded His obedience unto death; nay, we are to share it with Him. See Joh_17:22; Joh_17:24. Notice the I AM of Joh_8:58. Compare Exo_3:13-14. (F.B. Meyer)
Exo 3:13 And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them?
Exo 3:14 And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
 |  |
