And my people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places; Isa 32:18
Safety of Believer's
Safety of Believer's
ISAIAH'S CONCEPTION of these quiet spots in our lives is set forth in Isa_32:2 of this chapter, as also by the Psalmist in the Psa_23:1-6. It is scorching noon. The glare from the limestone rocks is almost unbearable. The sunbeams strike like sword-blades. Every living creature has fled for shelter from the pitiless heat, with the exception of the little green lizards that dart to and fro in play, or searching for food. The shepherd has led his panting flock down into the valley, where great rocks cast dark shadows. Listen to the musical ripple of the brown-hued brook, as it glides lazily between the mossy banks, and breaks against the little pebbles that line its bed! These are the green pastures and the water of rest!
Have they not their counterpart in our lives? The happy days of childhood, when as yet we hardly knew temptation, and had not felt the unceasing strain of life's tasks; perhaps it is the Sunday rest, with its blessed pause from the fever of activity, the calm and restful atmosphere of the House of God, the quiet stillness of worship and meditation; perhaps a period of convalescence after long illness, when we come slowly back to health and strength; or, it may be the annual holiday, when we spend long happy days by the sea, or in the country, amid the Alps or on the Broads. For physical, mental, and spiritual well-being we need days and weeks when the machinery of life has time to cool, and the water to drop its silt.
But if we would have an entrance to this peaceful habitation, we must fulfil the conditions. We must make Jesus our King, and put the sceptre of our life absolutely into His hands. We must hide under the shadow of the crucified Man of Nazareth, who offers Himself as a hiding-place from the scorching sirocco, and a coven from the tropical tempest (Isa_32:1, Isa_32:2). Isaiah says this quietness and confidence rest on Righteousness and Justice. They are not the gift of caprice or arbitrary choice. "God is faithful and just to forgive us our sins," because in the Person of His Son all possible claims have been met (Rom_5:1). (Our Daily Walk)
Have they not their counterpart in our lives? The happy days of childhood, when as yet we hardly knew temptation, and had not felt the unceasing strain of life's tasks; perhaps it is the Sunday rest, with its blessed pause from the fever of activity, the calm and restful atmosphere of the House of God, the quiet stillness of worship and meditation; perhaps a period of convalescence after long illness, when we come slowly back to health and strength; or, it may be the annual holiday, when we spend long happy days by the sea, or in the country, amid the Alps or on the Broads. For physical, mental, and spiritual well-being we need days and weeks when the machinery of life has time to cool, and the water to drop its silt.
But if we would have an entrance to this peaceful habitation, we must fulfil the conditions. We must make Jesus our King, and put the sceptre of our life absolutely into His hands. We must hide under the shadow of the crucified Man of Nazareth, who offers Himself as a hiding-place from the scorching sirocco, and a coven from the tropical tempest (Isa_32:1, Isa_32:2). Isaiah says this quietness and confidence rest on Righteousness and Justice. They are not the gift of caprice or arbitrary choice. "God is faithful and just to forgive us our sins," because in the Person of His Son all possible claims have been met (Rom_5:1). (Our Daily Walk)
God’s Thoughtful Loving-kindness
In eastern countries, where the habit of hospitality is stronger than with us, the traveller is sometimes surprised and regaled by much-needed but unexpected wayside comforts. Yonder husbandman who is now a-field at his work was here in the early morning to leave by the wayside that pitcher of water that the passing traveller might drink. This clump of trees which makes a thick and welcome “shadow from the heat,” was planted by one who expected neither fame nor money for his toil, and who now lies in a nameless grave. Hands now mouldering in dust scooped out this cool seat in the rock. Some “Father Jacob gave us this well after drinking thereof himself, and his children, and his cattle.” Travellers from the west are much affected by such instances of pure humanity and unselfish kindness. And yet these are but feeble types, mere dim shadows of Divine thoughtfulness and care. The heavenly benefactor comes down in preventing loving-kindness upon the earthly pathway of His people. (A. Raleigh, D. D.)