Hear me speedily, O LORD: my spirit faileth: hide not thy face from me, lest I be like unto them that go down into the pit. Cause me to hear thy lovingkindness in the morning; for in thee do I trust: cause me to know the way wherein I should walk; for I lift up my soul unto thee. Deliver me, O LORD, from mine enemies: I flee unto thee to hide me. Teach me to do thy will; for thou art my God: thy spirit is good; lead me into the
land of uprightness. Psa 143:7-10
“Hear me speedily, o lord: my spirit faileth.”
land of uprightness. Psa 143:7-10
“Hear me speedily, o lord: my spirit faileth.”
Psa 143:7
If long delayed, the deliverance would come too late. The afflicted suppliant faints, and is ready to die. His life is ebbing out; each moment is of importance; it will soon be all over with him. No argument for speed can be more powerful than this. Who will not run to help a suppliant when his life is in jeopardy? Mercy has wings to its heels when misery is in extremity. God will not fail when our spirit fails, but the rather he will hasten his course and come to us on the wings of the wind. “Hide not thy face from me, lest I be like unto them that go down into the pit.” Communion with God is so dear to a true heart that the withdrawal of it makes the man feel as though he were ready to die and perish utterly. God's withdrawals reduce the heart to despair, and take away all strength from the mind. Moreover, his absence enables adversaries to work their will without restraint; and thus, in a second way, the persecuted one is like to perish. If we have God's countenance we live, but if he turns his back upon us we die. When the Lord looks with favor upon our efforts we prosper, but if he refuses to countenance them we labor in vain.
Psa_143:8
“Cause me to hear thy lovingkindness in the morning; for in thee do I trust.” Lord, my sorrow makes me deaf, - cause me to hear, there is but one voice that can cheer me - cause me to hear thy lovingkindness; that music I would fain enjoy at once - cause me to hear it in the morning, at the first dawning hour. A sense of divine love is to the soul both dawn and dew; the end of the night of weeping, the beginning of the morning of joy. Only God can take away from our weary ears the din of our care, and charm them with the sweet notes of his love. Our plea with the Lord is our faith; if we are relying upon him, he cannot disappoint us “in thee do I trust” is a sound and solid argument with God. He who made the ear will cause us to hear, he who is love itself will have the kindness to bring his lovingkindness before our minds. “Cause me to know the way wherein I should walk; for I lift up my soul unto thee.” The Great First Cause must cause us to hear and to know. Spiritual senses are dependent upon God, and heavenly knowledge comes from him alone. To know the way we ought to take is exceedingly needful, for how can we be exact in obedience to a law with which we are not acquainted? or how can there be an ignorant holiness? If we know not the way, how shall we keep in it? If we know not wherein we should walk, how shall we be likely to follow the right path? The Psalmist lifts up his soul; faith is good at a dead lift, the soul that trusts will rise. We will not allow our hope to sink, but we will strive to get up and rise out of our daily griefs. This is wise. When David was in any difficulty as to his way he lifted his soul towards God himself, and then he knew that he could not go very far wrong. If the soul will not rise of itself we must lift it, lift it up unto God. This is good argument in prayer, surely the God to whom we endeavour to lift up our soul will condescend to show us what he would have us to do. Let us attend to David's example, and when our heart is low, let us heartily endeavor to lift it up, not so much to comfort as to the Lord himself.
Psa_143:9
“Deliver me, O Lord, from mine enemies.” Many foes beset us, we cannot overcome them, we cannot even escape from them; but Jehovah can and will rescue us if we pray to him. The weapon of all-prayer will stand us in better stead than sword and shield. “I flee unto thee to hide me.” This was a good result from his persecutions. That which makes us flee to our God may be an ill wind, but it blows us good. There is no cowardice in such flight, but much holy courage. God can hide us out of reach of harm, and even out of sight of it. He is our hiding-place; Jesus has made himself the refuge of his people, the sooner, and the more entirely we flee to him the better for us. Beneath the crimson canopy of our Lord's atonement believers are completely hidden; let us abide there and be at rest. In Psa_143:7 our poet cried, “Hide not thy face,” and here he prays, “Hide me.” Note also how often he uses the words “unto thee”; he is after his God; he must travel in that direction by some means, even though he may seem to be beating a retreat; his whole being longs to be near the Lord. It is possible that such thirstings for God will be left unsupplied? Never, while the Lord is love.
Psa_143:10
“Teach me to do thy will.” How childlike - “teach me”! How practical - “Teach me to do”! How undivided in obediences - “to do thy will”! To do all of it, let it be what it may. This is the best form of instruction, for its source is God, its object is holiness, its spirit is that of hearty loyalty. The man is hidden in the Lord, and spends his peaceful life in learning the will of his Preserver. A heart cannot long be desolate which is thus docile. “For thou art my God.” Who else can teach me as thou canst? Who else will care to do it but my God? Thou hast given me thyself, thou wilt surely give me thy teaching. If I have thee, may I not ask to have thy perfect mind? When the heart can sincerely call Jehovah “my God,” the understanding is ready to learn of him, the will is prepared to obey him, the whole man is eager to please him. “Thy spirit is good.” God is all spirit and all good. His essence is goodness, kindness, holiness' it is his nature to do good, and what greater good can he do to us than to hear such a prayer as that which follows - “Lead me into the land of uprightness”? David would fain he among the godly, in a land of another sort from that which had east him out. He sighed for the upland meadows of grace, the table-lands of peace, the fertile plains of communion. He could not reach them of himself; he must be led there. God, who is good, can best conduct us to the goodly land. There is no inheritance like a portion in the land of promise, the land of precept, the land of perfectness. He who teaches us must put us into leading-strings, and guide and conduct us to his own dwelling-place in the country of holiness. The way is long, and steep, and he who goes without a divine leader will faint on the journey; but with Jehovah to lead, it is delightful to follow, and there is neither stumbling nor wandering.
[Treasury of David- Charles Haddon Spurgeon]
If long delayed, the deliverance would come too late. The afflicted suppliant faints, and is ready to die. His life is ebbing out; each moment is of importance; it will soon be all over with him. No argument for speed can be more powerful than this. Who will not run to help a suppliant when his life is in jeopardy? Mercy has wings to its heels when misery is in extremity. God will not fail when our spirit fails, but the rather he will hasten his course and come to us on the wings of the wind. “Hide not thy face from me, lest I be like unto them that go down into the pit.” Communion with God is so dear to a true heart that the withdrawal of it makes the man feel as though he were ready to die and perish utterly. God's withdrawals reduce the heart to despair, and take away all strength from the mind. Moreover, his absence enables adversaries to work their will without restraint; and thus, in a second way, the persecuted one is like to perish. If we have God's countenance we live, but if he turns his back upon us we die. When the Lord looks with favor upon our efforts we prosper, but if he refuses to countenance them we labor in vain.
Psa_143:8
“Cause me to hear thy lovingkindness in the morning; for in thee do I trust.” Lord, my sorrow makes me deaf, - cause me to hear, there is but one voice that can cheer me - cause me to hear thy lovingkindness; that music I would fain enjoy at once - cause me to hear it in the morning, at the first dawning hour. A sense of divine love is to the soul both dawn and dew; the end of the night of weeping, the beginning of the morning of joy. Only God can take away from our weary ears the din of our care, and charm them with the sweet notes of his love. Our plea with the Lord is our faith; if we are relying upon him, he cannot disappoint us “in thee do I trust” is a sound and solid argument with God. He who made the ear will cause us to hear, he who is love itself will have the kindness to bring his lovingkindness before our minds. “Cause me to know the way wherein I should walk; for I lift up my soul unto thee.” The Great First Cause must cause us to hear and to know. Spiritual senses are dependent upon God, and heavenly knowledge comes from him alone. To know the way we ought to take is exceedingly needful, for how can we be exact in obedience to a law with which we are not acquainted? or how can there be an ignorant holiness? If we know not the way, how shall we keep in it? If we know not wherein we should walk, how shall we be likely to follow the right path? The Psalmist lifts up his soul; faith is good at a dead lift, the soul that trusts will rise. We will not allow our hope to sink, but we will strive to get up and rise out of our daily griefs. This is wise. When David was in any difficulty as to his way he lifted his soul towards God himself, and then he knew that he could not go very far wrong. If the soul will not rise of itself we must lift it, lift it up unto God. This is good argument in prayer, surely the God to whom we endeavour to lift up our soul will condescend to show us what he would have us to do. Let us attend to David's example, and when our heart is low, let us heartily endeavor to lift it up, not so much to comfort as to the Lord himself.
Psa_143:9
“Deliver me, O Lord, from mine enemies.” Many foes beset us, we cannot overcome them, we cannot even escape from them; but Jehovah can and will rescue us if we pray to him. The weapon of all-prayer will stand us in better stead than sword and shield. “I flee unto thee to hide me.” This was a good result from his persecutions. That which makes us flee to our God may be an ill wind, but it blows us good. There is no cowardice in such flight, but much holy courage. God can hide us out of reach of harm, and even out of sight of it. He is our hiding-place; Jesus has made himself the refuge of his people, the sooner, and the more entirely we flee to him the better for us. Beneath the crimson canopy of our Lord's atonement believers are completely hidden; let us abide there and be at rest. In Psa_143:7 our poet cried, “Hide not thy face,” and here he prays, “Hide me.” Note also how often he uses the words “unto thee”; he is after his God; he must travel in that direction by some means, even though he may seem to be beating a retreat; his whole being longs to be near the Lord. It is possible that such thirstings for God will be left unsupplied? Never, while the Lord is love.
Psa_143:10
“Teach me to do thy will.” How childlike - “teach me”! How practical - “Teach me to do”! How undivided in obediences - “to do thy will”! To do all of it, let it be what it may. This is the best form of instruction, for its source is God, its object is holiness, its spirit is that of hearty loyalty. The man is hidden in the Lord, and spends his peaceful life in learning the will of his Preserver. A heart cannot long be desolate which is thus docile. “For thou art my God.” Who else can teach me as thou canst? Who else will care to do it but my God? Thou hast given me thyself, thou wilt surely give me thy teaching. If I have thee, may I not ask to have thy perfect mind? When the heart can sincerely call Jehovah “my God,” the understanding is ready to learn of him, the will is prepared to obey him, the whole man is eager to please him. “Thy spirit is good.” God is all spirit and all good. His essence is goodness, kindness, holiness' it is his nature to do good, and what greater good can he do to us than to hear such a prayer as that which follows - “Lead me into the land of uprightness”? David would fain he among the godly, in a land of another sort from that which had east him out. He sighed for the upland meadows of grace, the table-lands of peace, the fertile plains of communion. He could not reach them of himself; he must be led there. God, who is good, can best conduct us to the goodly land. There is no inheritance like a portion in the land of promise, the land of precept, the land of perfectness. He who teaches us must put us into leading-strings, and guide and conduct us to his own dwelling-place in the country of holiness. The way is long, and steep, and he who goes without a divine leader will faint on the journey; but with Jehovah to lead, it is delightful to follow, and there is neither stumbling nor wandering.
[Treasury of David- Charles Haddon Spurgeon]
THE CRY OF THE THIRSTY SOUL
This psalm falls into four stanzas of three verses each.
Complaint, Psa_143:1-3. Though the enemy has resorted to unwarrantable violence, David realized that his past had been by no means immaculate. The holiest have least confidence in themselves, Job_9:3; Php_3:7.
Job 9:3 If he will contend with him, he cannot answer him one of a thousand.
Php 3:7 But what things were gain to me, those I counted loss for Christ.
Bernard of Clairvaux said: “So far from being able to answer for my sins, I cannot answer even for my righteousness.” There is no judgment or condemnation for those who are in Christ, because they were judged in Him. Now God’s justice is on our side, 1Jn_1:9.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
Depression, Psa_143:4-6. --"Psa 143:4 Therefore is my spirit overwhelmed within me; my heart within me is desolate.
Psa 143:5 I remember the days of old; I meditate on all thy works; I muse on the work of thy hands.
Psa 143:6 I stretch forth my hands unto thee: my soul thirsteth after thee, as a thirsty land. Selah."
Those capable of the sunny heights are capable of the lowest depths. Memory, meditation, and musing often lead to melancholy. But reach out after God. To thirst for Him is to have Him. To desire is to possess.
Entreaty, Psa_143:7-9. Hear me; cause me to hear; cause me to know; deliver me. Docility, Psa_143:10-12 : "Psa 143:10 Teach me to do thy will; for thou art my God: thy spirit is good; lead me into the land of uprightness.
Psa 143:11 Quicken me, O LORD, for thy name's sake: for thy righteousness' sake bring my soul out of trouble.
Psa 143:12 And of thy mercy cut off mine enemies, and destroy all them that afflict my soul: for I am thy servant. "
We can trust ourselves absolutely to be led by God’s Spirit, because He is good and He brings the soul out of trouble into the land of uprightness, Rom_8:14.
Rom 8:14 For as many as are led by the Spirit of God, they are the sons of God. [F.B. Meyer]
Complaint, Psa_143:1-3. Though the enemy has resorted to unwarrantable violence, David realized that his past had been by no means immaculate. The holiest have least confidence in themselves, Job_9:3; Php_3:7.
Job 9:3 If he will contend with him, he cannot answer him one of a thousand.
Php 3:7 But what things were gain to me, those I counted loss for Christ.
Bernard of Clairvaux said: “So far from being able to answer for my sins, I cannot answer even for my righteousness.” There is no judgment or condemnation for those who are in Christ, because they were judged in Him. Now God’s justice is on our side, 1Jn_1:9.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
Depression, Psa_143:4-6. --"Psa 143:4 Therefore is my spirit overwhelmed within me; my heart within me is desolate.
Psa 143:5 I remember the days of old; I meditate on all thy works; I muse on the work of thy hands.
Psa 143:6 I stretch forth my hands unto thee: my soul thirsteth after thee, as a thirsty land. Selah."
Those capable of the sunny heights are capable of the lowest depths. Memory, meditation, and musing often lead to melancholy. But reach out after God. To thirst for Him is to have Him. To desire is to possess.
Entreaty, Psa_143:7-9. Hear me; cause me to hear; cause me to know; deliver me. Docility, Psa_143:10-12 : "Psa 143:10 Teach me to do thy will; for thou art my God: thy spirit is good; lead me into the land of uprightness.
Psa 143:11 Quicken me, O LORD, for thy name's sake: for thy righteousness' sake bring my soul out of trouble.
Psa 143:12 And of thy mercy cut off mine enemies, and destroy all them that afflict my soul: for I am thy servant. "
We can trust ourselves absolutely to be led by God’s Spirit, because He is good and He brings the soul out of trouble into the land of uprightness, Rom_8:14.
Rom 8:14 For as many as are led by the Spirit of God, they are the sons of God. [F.B. Meyer]
The Hearts Cry of the Righteous
The text may be said to comprise every other prayer. If God gives His servant to "know the way wherein he should walk," and strength to walk in it, peace, and order, and liberty, and joy will soon come. Life is a daily difficulty. Think of the number of things that are to be believed, that are to be renounced, that are to be examined, that are to be distinguished in themselves and from other things, that are to be tentatively dealt with, that are to be done, that are to be left undone, that are to be waited for, that are to be suffered. All these are included in the "way wherein we should walk."
I. Opinions and beliefs. There can be no living way for a man that does not involve these. We are bound to form them, and the point is that there is very great difficulty in forming some of them or in keeping them when we have them. Any one of us, if we will, may be of them that believe to the saving of the soul. How? By bringing the whole case fully and earnestly before God. If we come really to Him, we have solved the difficulty, we have come into the new and living way, and God will make that way more and more plain before our face; whereas if we abide among the exterior things—examining, considering, comparing, putting this opinion against that, and working the whole matter simply as a high intellectual problem, without ever making the last and highest appeal—we have no certainty of a good and true issue.
II. Conduct. In respect of conduct also we find life to be a scene of constant difficulty. Even those who know the way they should go, so far as it consists of beliefs, convictions, principles, find it still in their practice to be a way of continual difficulty. What can we do? We can pray. We can use this text and get the benefits it carries. The solution of all difficulty, be it what it may, is "to lift up the soul to God." God is the God of peace; and to lift up the soul to Him is to rise out of storm into calm, is to leave the self-made troubles of life beneath us while we mount up on eagles’ wings into His eternal and illimitable tranquility.
[A. Raleigh, From Dawn to the Perfect Day, p. 190]
Mat 28:20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.
I. Opinions and beliefs. There can be no living way for a man that does not involve these. We are bound to form them, and the point is that there is very great difficulty in forming some of them or in keeping them when we have them. Any one of us, if we will, may be of them that believe to the saving of the soul. How? By bringing the whole case fully and earnestly before God. If we come really to Him, we have solved the difficulty, we have come into the new and living way, and God will make that way more and more plain before our face; whereas if we abide among the exterior things—examining, considering, comparing, putting this opinion against that, and working the whole matter simply as a high intellectual problem, without ever making the last and highest appeal—we have no certainty of a good and true issue.
II. Conduct. In respect of conduct also we find life to be a scene of constant difficulty. Even those who know the way they should go, so far as it consists of beliefs, convictions, principles, find it still in their practice to be a way of continual difficulty. What can we do? We can pray. We can use this text and get the benefits it carries. The solution of all difficulty, be it what it may, is "to lift up the soul to God." God is the God of peace; and to lift up the soul to Him is to rise out of storm into calm, is to leave the self-made troubles of life beneath us while we mount up on eagles’ wings into His eternal and illimitable tranquility.
[A. Raleigh, From Dawn to the Perfect Day, p. 190]
Mat 28:20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.
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